that teaches a big lesson about Jewish continuity.
By year 2015, the Syrian Jews of NYC continued to grow rapidly, with less than 1% intermarriage and many new synagogues that did not exist in the 1990s. The number of schools run by-and-for Syrian Jews also increased dramatically.
The Syrian Jews of NYC also added new mikvahs to their infrastructure, while the Greek Jews of NYC had no mikvahs.
In the early 1980s the Greek Jews still had their own social club, called The Pashas. In 2017, I could not find The Pashas with Google, despite several attempts to search for keywords like “Pashas” and “Greek Jews”. The Pashas seem to have vanished.
Between 1980 and 2015, more than a dozen new siddurim and machzorim were published by Syrian Rabbis. Total number of Greek siddurim and machzorim published between 1950 and 2017: zero.
Initially, the only significant difference between the Greek Jews of NYC and the Syrian Jews of NYC was that the Greek Jews chose Reform Judaism while the Syrian Jews chose Orthodox Judaism.
Therefore, I feel it is my responsibility to publicize it, before it becomes forgotten.
PS: The difference between Greeks Jews and Syrian Jews is also demonstrated by their Hollywood celebrity representatives:
Lea Michele [Sarfati] is an American vocalist and actress, famous for her starring role in GLEE. Lea Michele’s father is [or was] a Greek Jew who converted to Christianity and married a non-Jewish wife [Lea Michele’s mother] and together they raised their non-Jewish daughter [Lea Michele] to be Catholic.
Paula Abdul, another famous Hollywood vocalist, is a Syrian Jew who lights Shabbat candles and helps Chabad.
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