Parshat Noach: Confusing/Distorting English Translation...

Chabad online Tanach

Yesterday when I was preparing for a Parshat Shavua, Torah Portion of the week class my neighbor teaches, I got "confused," sort of. 

First I must admit that I read it in English, even though we study in Hebrew. That's not usually a problem. When it comes to reading, my English is far superior to my Hebrew, but when I find something "peculiar," I check the Hebrew.

Please read the two circles sections. Concerning the descendants of Noach/Noah, Chapter 10, it says that they spoke multiple languages, blue circle. The sin/story of Migdal Bavel, the Tower of Babel ends with the builders punished by their speaking multiple languages instead of one. Look at what's in the red circle.

Both circled sections use the word language. It makes no sense.

So I decided to check out the Hebrew. Chapter 10 uses the word לשון lashon, tongue, while Chapter 11 uses שפה saffa, lip.

Translation isn't Mathematics. 1 is one, uno, achad etc. But as in one of my linguistic pet peeves, the Hebrew סרוג\סרוגה sarug/srugah can mean either knitting or crocheting which are not the same.

So my question is:

What's the difference between לשון lashon and שפה saffa when it comes to language? Not as parts of the mouth, which are obvious.

 

The Tower of Babel and "The Twilight Zone." Parshat Noah

This past Shabbat's Torah Portion of the Week was Noach, or Noah. There are lots of topics in this Parsha, the flood, rainbow, Tower of Babel, antecedents of Abraham and Sarah and more. At our "Parshat Shavua Group," led by a neighbor, we discussed the sin that angered Gd in the "Tower of Babel" story.

In all honesty, I can't quite remember all the details, since my mind kept exploding with inspiration and ideas as she and others spoke. She read from an article that the late Rav Neria had written about it in which he mentioned the difference between  אחדות ואחידות, achdut viachidut, unity and uniformity. Unity is good, but uniformity אחידות achidut isn't. In both Hebrew and English both words seem almost the same. They are from the same linguistic roots meaning "one."

I was warned not to get into politics. You must know that a mantra of mine in recent years is:

Liberals aren't liberal.

We see this all over the world. Those who ascribe to the Liberal philosophies are horrendously intolerant. Socialism evolved into Communism which ran countries with very tight fists and forbade religions. And today Leftist leaning universities, politicians etc call those who disagree with their philosophies and leaders "wrong" rather than respecting the rights of others to other opinions.

When I was still a rather impressionable youngster, I'd watch the iconic and legendary television show The Twilight Zone. One episode has stayed strongly rooted in my mind for over half a century. It was set in the "future." This was a very regimented time, when even home libraries were limited to "approved books only." And not only were books censured, but people had to dress and look in the required way. At a certain age everyone was to choose a certain face from a catalog and submit to surgery. The episode told of a family of rebels which had forbidden books, and their daughter refused to submit to the surgery. They refused to conform to the uniformity of society. Finally the authorities seized the daughter, brought her to the hospital and operated. As I remember it we were shown her reactions as the bandages are being removed. She looks in the mirror for the first time at her new face:

"Oh, how pretty I look." She said sounding amazed and pleased. Then she looked at the woman who was holding the mirror for her and continued. "And best of all, I look just like you."

Light faded; the show ended. I'll never forget it. When they gave her the uniform catalog face, they also changed her brain, her independent mind implanting something to make her a complete law-abiding conformist.

Gd created us humans with Free Will, even though it meant that not all humans would follow Gd's laws. We're challenged by Gd to overcome our Evil Inclinations, which tempt us to conform to human philosophies and ideologies, rather than Gd's laws.

We're supposed to be united under Gd, for Gd and help others. The Sin of the Tower of Babel was that they made their own language, laws and morality. By creating a new language and building a tower they considered godly, they rejected Gd as Supreme Being and Commander.

We must unite under Gd not unify to defy Gd.

In Matan we learn as one, unified, united but not in a uniform. No uniformity

Parshat No'ach, Torah Portion Noah, The Flood Like G-d Perscribing Chemotherapy

Today the traditional Jewish world read the Torah Portion of נח Noach, Noah Genesis 6,9-11,32.  It's about the famous Biblical character who was entrusted with rescuing his family and representative animals during the flood G-d has sent on the world as punishment, to wipe out most of society, because the level of sinning in society was too serious to cure any other way.  I see it as chemotherapy for an evil society.  The evil was a spiritual and social cancer.  It took strong doses of chemo and maybe even BMT, a bone marrow transplant to effect a cure.

It's possible that I have chemo on my mind because of the bima ima's son Sam and his struggle to recover from leukemia, which his parents have been documenting on the blog Superman Sam.  Sam's first remission ended six months ago, and now he has been recovering from BMT, a bone marrow transplant, with the help of new strong, healthy cells.

Just a couple of months ago I heard former MK Dr. Arieh Eldad, MD, on television discussing the Torah Portion Balak,  Numbers 22,2-25,9.  G-d ordered the execution of the Jewish men consorting with Midianite women.

ג  וַיִּצָּמֶד יִשְׂרָאֵל, לְבַעַל פְּעוֹר; וַיִּחַר-אַף יְהוָה, בְּיִשְׂרָאֵל.	3 And Israel joined himself unto the Baal of Peor; and the anger of the LORD was kindled against Israel.
ד  וַיֹּאמֶר יְהוָה אֶל-מֹשֶׁה, קַח אֶת-כָּל-רָאשֵׁי הָעָם, וְהוֹקַע אוֹתָם לַיהוָה, נֶגֶד הַשָּׁמֶשׁ; וְיָשֹׁב חֲרוֹן אַף-יְהוָה, מִיִּשְׂרָאֵל.	4 And the LORD said unto Moses: 'Take all the chiefs of the people, and hang them up unto the LORD in face of the sun, that the fierce anger of the LORD may turn away from Israel.'
ה  וַיֹּאמֶר מֹשֶׁה, אֶל-שֹׁפְטֵי יִשְׂרָאֵל:  הִרְגוּ אִישׁ אֲנָשָׁיו, הַנִּצְמָדִים לְבַעַל פְּעוֹר.	5 And Moses said unto the judges of Israel: 'Slay ye every one his men that have joined themselves unto the Baal of Peor.'
ו  וְהִנֵּה אִישׁ מִבְּנֵי יִשְׂרָאֵל בָּא, וַיַּקְרֵב אֶל-אֶחָיו אֶת-הַמִּדְיָנִית, לְעֵינֵי מֹשֶׁה, וּלְעֵינֵי כָּל-עֲדַת בְּנֵי-יִשְׂרָאֵל; וְהֵמָּה בֹכִים, פֶּתַח אֹהֶל מוֹעֵד.	6 And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, while they were weeping at the door of the tent of meeting.
ז  וַיַּרְא, פִּינְחָס בֶּן-אֶלְעָזָר, בֶּן-אַהֲרֹן, הַכֹּהֵן; וַיָּקָם מִתּוֹךְ הָעֵדָה, וַיִּקַּח רֹמַח בְּיָדוֹ.	7 And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation, and took a spear in his hand.
ח  וַיָּבֹא אַחַר אִישׁ-יִשְׂרָאֵל אֶל-הַקֻּבָּה, וַיִּדְקֹר אֶת-שְׁנֵיהֶם--אֵת אִישׁ יִשְׂרָאֵל, וְאֶת-הָאִשָּׁה אֶל-קֳבָתָהּ; וַתֵּעָצַר, הַמַּגֵּפָה, מֵעַל, בְּנֵי יִשְׂרָאֵל.	8 And he went after the man of Israel into the chamber, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.
ט  וַיִּהְיוּ, הַמֵּתִים בַּמַּגֵּפָה--אַרְבָּעָה וְעֶשְׂרִים, אָלֶף.  {פ}	9 And those that died by the plague were twenty and four thousand. {P}

According to Eldad, this to him was a straight forward medical, preventative action to protect spiritual health of the rest of the Jewish People.

In this week's Torah portion, the survival of the human race depends on Noach and his family.  It's risky.  Noach was not a great leader.  He was just the best there was of that generation.

ט  אֵלֶּה, תּוֹלְדֹת נֹחַ--נֹחַ אִישׁ צַדִּיק תָּמִים הָיָה, בְּדֹרֹתָיו:  אֶת-הָאֱלֹהִים, הִתְהַלֶּךְ-נֹחַ.

9 These are the generations of Noah. Noah was in his generations a man righteous and whole-hearted; Noah walked with God.

There are both good and bad in this description.  The good in Noach was that he was close to G-d.  He wasn't a social person; he was solitary, which kept him from being corrupted by others.  And the flipside was that Noach was incapable of influencing others to obey G-d.

After the flood, the Bible relates that the world was repopulated, but again made G-d angry.  The remission had ended  Genesis Chapter 11 בְּרֵאשִׁית.  This time they united to challenge G-d and built a high, high tower.

ד  וַיֹּאמְרוּ הָבָה נִבְנֶה-לָּנוּ עִיר, וּמִגְדָּל וְרֹאשׁוֹ בַשָּׁמַיִם, וְנַעֲשֶׂה-לָּנוּ, שֵׁם:  פֶּן-נָפוּץ, עַל-פְּנֵי כָל-הָאָרֶץ.	4 And they said: 'Come, let us build us a city, and a tower, with its top in heaven, and let us make us a name; lest we be scattered abroad upon the face of the whole earth.'
ה  וַיֵּרֶד יְהוָה, לִרְאֹת אֶת-הָעִיר וְאֶת-הַמִּגְדָּל, אֲשֶׁר בָּנוּ, בְּנֵי הָאָדָם.	5 And the LORD came down to see the city and the tower, which the children of men builded.
ו  וַיֹּאמֶר יְהוָה, הֵן עַם אֶחָד וְשָׂפָה אַחַת לְכֻלָּם, וְזֶה, הַחִלָּם לַעֲשׂוֹת; וְעַתָּה לֹא-יִבָּצֵר מֵהֶם, כֹּל אֲשֶׁר יָזְמוּ לַעֲשׂוֹת.	6 And the LORD said: 'Behold, they are one people, and they have all one language; and this is what they begin to do; and now nothing will be withholden from them, which they purpose to do.
ז  הָבָה, נֵרְדָה, וְנָבְלָה שָׁם, שְׂפָתָם--אֲשֶׁר לֹא יִשְׁמְעוּ, אִישׁ שְׂפַת רֵעֵהוּ.	7 Come, let us go down, and there confound their language, that they may not understand one another's speech.'
ח  וַיָּפֶץ יְהוָה אֹתָם מִשָּׁם, עַל-פְּנֵי כָל-הָאָרֶץ; וַיַּחְדְּלוּ, לִבְנֹת הָעִיר.	8 So the LORD scattered them abroad from thence upon the face of all the earth; and they left off to build the city.
ט  עַל-כֵּן קָרָא שְׁמָהּ, בָּבֶל, כִּי-שָׁם בָּלַל יְהוָה, שְׂפַת כָּל-הָאָרֶץ; וּמִשָּׁם הֱפִיצָם יְהוָה, עַל-פְּנֵי כָּל-הָאָרֶץ.  {פ}	9 Therefore was the name of it called Babel; because the LORD did there confound the language of all the earth; and from thence did the LORD scatter them abroad upon the face of all the earth. {P}

Instead of destroying the humans, G-d decided to make it more difficult to conspire against Him by creating different languages, societies and cultures for them.

And here we are, thousands of years later, still suffering from that punishment of communication difficulties.  G-d willing we will use communication for good and not for bad, worship G-d and obey and obey His laws.