Yom Kippur Fasting, Only if Doctor Approves

At yesterday's pre-Yom Kippur shiur, class/talk, in the neighborhood we were taught a Mishna about the basic laws of the holiest day in the Jewish Year. It begins by saying that eating and drinking are forbidden, as are bathing, oiling the skin and wearing leather shoes. A bit later, it lists the exceptions.

Considering that most everyone in the room was of what we'll call senior citizens or close to it, the exceptions for medical reasons was the topic many discussed while leaving. Actually, the first example of someone who could eat on Yom Kippur was a pregnant woman who craves some food she smells. The instructions are that she eat, until her soul calms down.

After that a few medical conditions are described, though not in modern terms. The "cure" in all cases is to eat/drink until the person seems recovered.

Nowadays, eating on Yom Kippur is usually permitted in advance for people who are prescribed certain medications, which should not be taken on an empty stomach. Since I live near the local synagogue, a neighbor has left food in my house for Yom Kippur eating. One year, before lighting the pre-Yom Kippur candles, I set up my fridge lights as or Shabbat, so I could open it without turning on the light. At the time I felt a bit foolish, since we don't need food on Yom Kippur, thank Gd, bli eyin haraa. But that year a neighbor unexpectedly needed to eat something for medical reasons, and I was able to serve her, even though unplanned.

These are the big questions for most:

• Whom do we ask about the possible dangers of fasting when suffering certain medical conditions? 
• Under what circumstance are we permitted or even required to eat on Yom Kippur?

Generally one is supposed to consult with a rabbi on matters of Jewish Law, but how much real medical knowledge does your rabbi have? Even doctors have specialties and patients are referred to specific doctors to treat different conditions. There are rabbis who recommend that the questioner consult with their doctor rather than making what is actually a medical decision. That is wisest and safest. 

Remember that Judaism promotes life, not endangering oneself. The fasting on Yom Kippur is important, but  it's not the essence of the day. The essence, the aim of Yom Kippur is our Teshuva, Repentance.

One of the reasons I make a Rosh Hashana "Fruit Head" is for a Healthy New Year

Taste of Moshiach, Eating on 9th of Av

Tisha b'Av, the 9th day of the Jewish Month of Av is commemorated as the saddest and longest day of the year. It's one of the two 25 hour fasts, along with Yom Kippur. But unlike Yom Kippur it's a day of mourning, and the mourning customs continue until the following afternoon. Even the meal that breaks the fast has to be restricted to non-festive foods.

Unlike Yom Kippur, Tisha b'Av will not be a fast day forever. When the Moshiach rules and our Holy Temple is rebuilt, the 9th of Av will become a festive holiday. We pray that will be soon. It's even customary that announcement for Tisha b'Av events to be preceded with "If the Moshiach hasn't yet come..."

The meals that "bookend" Yom Kippur are festive meals, traditionally a rich chicken soup followed by meat and festive dishes, but for 9th of Av it's the opposite. The traditional prefast meal before Tisha b'Av is that of a mourner. No meat or poultry and the "Dessert" is boiled eggs rolled in ash. But not this year!

This year we ate meat and poultry and drank wine on Tisha b'Av. Many Torah observant Jews even had festive meals before the fast began. That's because this year the actual 9th of Av was on Shabbat, and we don't mourn on Shabbat. It's forbidden. The only special pre-Tisha b'Av change to Shabbat was that we were required to finish eating our festive third Shabbat meal before the sun began to set.

Gd willing next year, 5779, there will be no Fast of Tisha b'Av, neither the 9th of Av nor the 10th. Those days will be joyous holidays, and the Holy Temple will be standing, and Jews won't be forced to undergo demeaning inspections to go up to the Temple Mount.

Gd willing Tisha b'Av next year, 5779, there will be festive Jewish Prayer in the Holy Temple on the Temple Mount!

My husband, Yisrael Medad, waiting to enter the Temple Mount today

The Fast of the Tenth of Tevet

Today is a fast day on the Jewish Calendar, the 10th of Tevet. The eight day Chanukah holiday ended just a week ago. Chanukah celebrates the impossible sounding miracle of a small group of Jews fighting the mighty Greeks, a fight for the possession of our Holy Temple in Jerusalem.

We finish Chanukah with a fully lit Chanukiya burning brightly feeling rather invincible. I grew up in a rather non-observant Jewish home. Even in my Conservative Hebrew School, I don't remember hearing about a fast day after Chanukah.

If anything, the power felt from Chanukah took us all the way to Purim.

That's really a mistaken notion. I remember my shock the first time I read that the heroes of the Chanukah story, the Maccabees, the Hasmonean Dynasty ruled a very short time. Jewish History isn't a simplistic fairy tale. After the pure olive oil stayed lit for the full eight days, while more oil was readied, the Jewish People didn't live happily ever after...

Even in modern times, our great victories in 1948, 1967 and 1973 haven't guaranteed us lasting peace. We must keep our enemies far away from us. Our existence as an independent country and Jewish People is a constant battle.

The Fast of the Tenth of Tevet is unknown by many Jews but Chazal, our Sages don't consider the Tenth of Tevet to be minor, or unimportant:

The Tenth of Tevet marks the onset of the siege of Jerusalem by Nebuchadnezzar, the King of Babylonia, and the beginning of the battle that ultimately destroyed Jerusalem and the Temple of Solomon, and sent the Jews into the 70-year Babylonian Exile. The date of the Tenth of Tevet is recorded for us by the prophet Yechezkel, who himself was already in Babylonia as part of the first group of Jews exiled there by Nebuchadnezzar, 11 years earlier than the actual destruction of the Temple in Jerusalem itself. aish.com

Judaism pays attention to the first stages of our tragedies, not just the dramatic endings. We must always be on the alert to stay safe and preserve our independence and freedom.  We don't want to be conquered and exiled yet again...