Hamas War

Showing posts with label Redemption. Show all posts
Showing posts with label Redemption. Show all posts

Tuesday, April 23, 2019

Redemption, Exodus: Would You have been One of the One Fifth 1/5?



In the simplistic rendition, narrative of the Exodus from Egypt, when the Jewish "slaves to Pharaoh in Egypt" managed to flee with the help of Gd, multiple miracles, one gets the impression that all the Jews left together. But a more exact reading of the Bible and Hagaddah and commentaries tells a different story. Only one fifth 1/5 20% of the Jewish slaves to Pharaoh followed Moses and Aaron out of Egypt and through the for forty years of wandering and transformation into the Jewish People who entered the Holy Promised Land with Joshua.

That's a better percentage than Gd got a few hundred years before when He sent out the לך לך Lech lecha, "Go, yes, you" message, and only Abram and Sarai, later renamed Abraham and Sarah responded by voting with their feet.

I'm pretty sure that my husband and I, plus many of our friends would have been among those to have followed Moses and Joshua throughout all the challenges they had faced. Not only are we here now in the Holy Promised Land, but we've been here ever since we were old enough to make our own life decisions, marry and have children. Our children and grandchildren, bli eyin haraa, not to tempt the Evil Eye, are here, too.

What happened to the 4/5 four fifths 80% of the Jewish slaves to Pharaoh in Egypt? They're gone, wiped out. There's no trace of them anymore, unlike the descendants of the Hidden Jews of the Spanish Inquisition, who even after over five hundred years have been returning to Judaism.

Yesterday we returned to our first home in Israel, Maon Betar, in what is now called the Jewish Quarter of the Old Walled City of Jerusalem. Maon Betar has long closed down, but the building is in use. The section where we had lived is now a dormitory for the Netiv Aryeh yeshiva, and downstairs is the Plugat Hakotel Museum.

In my life experience and decisions, I see the beginnings of Zionism to build vibrant Jewish Life in the Land of Israel as the call from Gd, echoing  לך לך Lech lecha, "Go, yes, you." Then it got louder in 1948 with Israel's Declaration of Independence and even louder in 1967 when the State of Israel so miraculously defeated the Arab armies who aimed to totally destroy the State of Israel. Three years later we docked in Haifa Port and began our new lives as a married couple here in the Holy Land.

Contrary to the many negative predictions and warnings we received as we packed up our few possessions before boarding the Greek Lines Queen Anna Maria, our move to Israel in 1970 proved a wise move. The State of Israel has miraculously developed into one of the most advanced modern countries in the world. I can say the same for our 1981 decision to move to Shiloh, which then was a small isolated community, dependent on an unreliable generator for electricity and trucks bearing water. Today Shiloh is the main community in a large vibrant bloc of Jewish towns, home to a couple of thousand families. Nearby Eli is even larger than Shiloh. The Gush Shiloh Bloc extends from west of Highway 60 to the Alon Road way to the east. Just a ten minute drive north west of Shiloh is the City of Ariel, which not only has government offices and lots of stores but also the Ariel University. Today it's hard to imagine, but the Shiloh we first visited in early 1981 had barely thirty families.

As crazy as it had seemed to our family and some of our friends when we made aliyah as a young married couple in 1970, it was the right move. If you're still stuck in the Diaspora, join us. Don't risk disappearing like 4/5 80% of the Jews who had been slaves to Pharaoh in Egypt.




Wednesday, September 12, 2018

From the "Vineyards of the Mountains of Samaria," "כְרָמִ֔ים בְּהָרֵ֖י שֹֽׁמְר֑וֹן"


Jeremiah 31:
4Yet again shall you plant vineyards on the mountains of Samaria, indeed planters shall plant [them] and redeem [them].דעוֹד תִּטְּעִ֣י כְרָמִ֔ים בְּהָרֵ֖י שֹֽׁמְר֑וֹן נָטְע֥וּ נֹטְעִ֖ים וְחִלֵּֽלוּ:
It means a lot to me to have served grapes from our own Shiloh vineyard, a few grape vines growing near our house, on Rosh Hashana when we had just heard the above verse in the Haftara. It is clear to me that we are living in Messianic times. Things may not be perfect, but we are getting there, Gd willing speedily in our days...

Monday, December 18, 2017

Chanukah Lights of Jewish Return

The main mitzvah, Commandment, of the Chanukah Holiday is Pisum haNess, Publicizing the Miracle. That is why we are commanded to place our lit chanukiyot, Chanukah Menorot in a place where people can easily see them.

That's why you'll see lit chanukiyot outside of people's homes or in their windows facing the street. And the oil, or candles, are supposed to stay lit for as long as possible, the longer the better. There is nothing discreet about Chanukah.

Chankukah is the only Jewish Holiday which isn't clearly mentioned in the Bible. Chazal, our scholars show where it's alluded to, but the story itself took place after all of the other ones, including the Purim story. Esther and Mordechai lived in the time between the First and Second Temples, while Chanukah is about the Second Temple centuries later.

There is not yet a Third Temple, though we Jewish People have begun returning to the Holy Land. And although the Chaunkah story of the Maccabees' victory over the Greeks leaves us with a very optimistic impression, their dynasty was very short-lived. And afterwards we suffered an exile of two thousand years.

Today's prominence of Jews and Israelis, especially those who aren't ashamed to publicly follow Jewish Law, whether it's in dress, insisting on Kosher food or refusing tor work on the Jewish Sabbath and Holy Days, is a very enlightening and "24/7" observance of Pisum haNess, Publicizing the Miracle. I also see the lights of Jewish communities all over the Land of Israel as Pisum haNess, Publicizing the Miracle.

As the sun goes down and the sky gets dark, lights of our return to the Holy Land burn brightly for all to see.

Shvut Rachel, east of Shiloh
May we soon, speedily in our days build the Third Temple which will bring the Moshiach and Redemption, Gd willing.

Sunday, July 30, 2017

9th of Av Yet Again

9th of Av Yet Again is also cross-posted on Israel Blogger.

9th of Av

In another two days is the Fast of the 9th of Av, when we must endure a 25 hour fast* to commemorate/remember the invasion/conquering of Jerusalem and destruction of both our Holy Temples. This is the saddest most tragic time in the Jewish Calendar. In the heat of the summer, we
are commanded to remember.

This past year, especially the past couple of weeks, it's much too easy to see how the increased violence and dangers are caused by our sins. Yes, remember that we're all in this "boat"together. We can't say:
"I'm perfect. He's the one who got us into trouble."

Yom Kippur

In another two months it will be Yom Kippur, and on Yom Kippur we also fast 25 hours and we list "our sins" to Gd begging forgiveness. The Yom Kippur Prayers are written in plural. It is forbidden to edit the text with the excuse:
"I didn't do that."
We are One Jewish People, One Family. We have to care for and take responsibility for each other. The internal sin, which weakened us and caused our defeat and the destruction of the Jewish Kingdoms and Holy Temples came from within us.

Déjà vu

Déjà vu. It's happening yet again. We have a government that runs to foreign leaders for "advice" and "aid" rather than doing what is best for the Jewish People and State of Israel. Our government treats foreign values as gods instead of obeying the One and Only Gd Almighty. Our government worries about world opinion instead of what's best for us.

Our Israeli Government does not act as a sovereign power.

We ordinary citizens feel hopeless and powerless. We have not united to do what we know is best.

Our Israeli Government is destroying Jewish homes while permitting our enemies to build and grow stronger. It feels like the 9th of Av all the time.

I dread checking the news.

Elul, Teshuva, Repentance 

It's hard to keep in mind that there is a way out of this dangerous mess. We don't have to wait for the Month of Elul to repent. Teshuva, Repentance is accepted by Gd all year long.

  • If we hurry and build homes and communities for Jews all over the Land of Israel...
  • If we execute all Arab terrorists instead of offering them trials and prison services...
  • If we ascend the Temple Mount with prayers and building materials...
THEN THIS TUESDAY ON THE 9TH OF AV WE WILL CELEBRATE THE MOSHIACH AND DEDICATE THE THIRD HOLY TEMPLE, SPEEDILY IN OUR DAYS, GD WILLING!




*Those with certain medical issues/conditions are supposed to drink, even eat. Fasting is only for those healthy enough and not taking even temporary medications. Check with both doctor and qualified rabbi, who understands the medical aspects.

Sunday, April 9, 2017

Passover: Choose Your Battles, and Kitniyot isn't Mine

I enjoy my usual coffee, made in a Passover percolator, served in a Passover mug on my specially covered counter.
For those not living a Torah Jewish aka Orthodox life, there are innumerable issues that make no sense at all. And even for those who do, once you compare the different customs, especially concerning Passover foods -permitted and forbidden- confusion reigns supreme.

Until about a century or so ago, there wasn't all that much "mixing" between the Jewish communities aka eidot, so for example, the most Torah observant and knowledgeable Sephardic Jews of Tunisia and Morocco had no idea that their traditional Passover foods couldn't be eaten by an Ashkenazi Jew in Russia or Germany. And the Ashkeniz Jew would find it incredible that his Sephardic brethren had never eaten or even heard of Gefilte Fish or kneidlach.

But today, whether in Brooklyn, London or Jerusalem you will find many families of mixed Jewish ethnic backgrounds struggling at times to create menus and traditions that halachically (according to Jewish Law) suit all members of the family around the Seder table. My family is one of them.

I'm always praising this mix and sincerely consider it a sign that the Moshiach and Redemption are close. The blurring of these diaspora identities certainly are required prerequisites for the true Jewish Messianic Time and the building of the Third Holy Temple in Jerusalem.

My husband and I are strictly Ashkenaz and don't eat kitniyot*, legumes, whether dried, fresh or just derivatives. We've survived so many Passover Holidays on this restricted "diet" that it seems silly/unnecessary to accept/adopt one of those well-publicized general rabbinic statements that the "kitniyot restrictions" are no longer valid.

In principle I do not follow in any way public rabbinic announcements by rabbis I don't know and didn't ask. Actually, I consider it highly problematic for rabbis to make "grand announcements" to the general public. When have had a question we ask our local rabbi who knows us, and we know him.

I must say that our Passover observance has changed in the last decade plus, especially since our daughter married a Jew whose family made aliyah from Tunisia. It started when they would come to us, and we'd allow them rice on our Passover table. My daughter would make it in our pots, because rice isn't chametz, and it's perfectly permitted for them. And in recent years they host the big family seder. They serve both kitniyot and non-kitniyot foods. Everyone eats what they consider permitted on Passover. And we enjoy being together which is most important.

There are so many families like ours, nowadays, that these old ethnic divisions/differences won't last much longer Gd willing. Let them die a natural death. Don't rush it, please. It's better all around for the unity of the Jewish People to go slowly, so a Passover menu will happily include Gefilte Fish and hummus eaten with shmura soft matzot. That will be the type of meal celebrating the Chanukat Habayit of the Third Temple, Gd willing.

*Here are a few sites which will explain what this means:

Sunday, October 23, 2016

State of Israel Must Stop All The Sniveling and Begging!

I just don't understand why we Jews keep thinking that we can somehow, charm, rebrand, beg, convince etc. ad nauseum people, countries, diplomats, journalists, media and so on to accept and support us and the State of Israel.

Italian PM Matteo Renzi addresses
Knesset‏. photo credit:
KNESSET SPOKESMAN'S OFFICE
Every time someone comes up with a pro-Israel statement, we start cheering as if the Moshiach has arrived, or even louder. The truth is that I see our acceptance of the real Moshiach as more difficult for many Jews to fully accept and show enthusiasm for than the welcome we give to those like the Italian  Prime Minister Matteo Renzi.
In a dramatic twist, Italy vows to oppose UNESCO’s Jerusalem resolutions
These resolutions are “incomprehensible, unacceptable and wrong,” Italian Prime Minister Matteo Renzi told an Italian Radio station during a visit to Brussels.
Stephen Harper touches the Western Wall,
AHMAD GHARABLI/AFP/Getty Images
I hope you haven't forgotten that barely a few months ago, my Canadian friends had been bragging that their country was so completely and loyally pro-Israel. Yes, that's when Stephen Harper was Prime Minister. And then, all of a sudden, Justin Trudeau defeated him, and instantly, Canada had a very different policy vis a vis Israel.

International support for Israel is at best fickle, and it's mostly fake. When foreign leaders and diplomats make speeches in Israel or for large/important Israeli or Jewish organizations/institutions, they pay good morning for speeches that will get them a lot of applause.

The recently deceased Elie Wiesel was one of the foremost speechwriters for such occasions. Yes, he certainly wrote lovely speeches which warmed the soul and gave the impression that the one at the microphone truly cared about Jews and Israel. But all the speeches, even the best and most professionally and convincingly performed (worthy of an Oscar) are totally meaningless.

Our salvation will not come from any of these "powerful" people. 

There is only one source for Salvation, and that is Gd Almighty! And Gd will only step in when we recognize that and pray to Gd and not to all these people and others.

We're about to celebrate the last holiday of the Tishrei, New Year Holidays, Simchat Torah, when we joyously celebrate the fact that Gd gave us the Torah the bylaws to live by. We must activate them in our lives. It's not enough to dance around with a Sefer Torah in our arms, we must make the mitzvot the mainstay of our lives. That is how we can get Gd to activate Salvation, Redemption Speedily in Our Days, Gd willing.

Chag Sameach to All!

this photo is from Independence Day
I just wanted something joyful in the synagogue for illustration

Sunday, September 13, 2015

Rosh Hashanah, Not The New Years I Grew Up With

this year's "fruit head"
"May we be a head, not a tail." 
Yesterday, on Shabbat, I was at my usual shiur nashim, Women's Torah lesson, and the young man teaching us somehow got us to talking about the differences between Rosh Hashannah, the beginning of the Jewish Year, which starts actually in a few hours, and the New Year's celebrations I grew up with.

I can't say for sure that every American family of my generation was the same or that things have remained on the same keel until now, but I don't remember the secular New Year's as a family holiday. My parents sometimes entertained on New Year's Eve, but we kids weren't invited. we had to stay in a different part of the house and go to bed even early. The next day on the news we'd see celebrations from the night before. Well into my teens I did go on New Year's Eve dates a couple of times, but the partying seemed rather mechanical to me. At least for me it was more about imitating the party spirit. I sure didn't feel like it was anything special.

Even though my family as pretty assimilated, I do remember Rosh Hashanah being celebrated with some Jewish customs. We had a traditional meal with challah, honey, chicken soup and whatever else my mother considered as proper for Rosh Hashanah. I don't remember my father ever making kiddush, but I think they did serve some sweet red kiddush wine. We also went to our local shul and heard the shofar. I probably spent more time in shul than anyone else in the family, since I always enjoyed it and felt connected to what was happening. I guess it wasn't all that great a surprise when later on I did become Torah observant.

One of my earliest, if not the earliest Jewish themed memory is going with my father to Rosh Hashana prayers in a big tent in a parking lot of the Windsor Park garden apartments just west of Bell Park Gardens, Bayside, NY, where we lived when I was a child. I can still picture myself standing on the brown folding chair to see better. That was most probably the forerunner of the Oakland Jewish Center, before it had a proper building. Our section of Bayside was full of young Jewish families who, although may not have been all that religiously observant, but they wanted a synagogue that would be sufficiently traditional in which they'd feel comfortably Jewish. OJC was affiliated with United Synagogue Conservative Judaism.

Jewish Holidays, including Rosh Hashanah always have family friendly aspects, special food and child friendly prayers like the Shofar, ram's horn, which is blown in a specific way. Purim, Passover, Succot, Simchat Torah and Shavuot also are celebrated in a family inclusive fashion.

The season of the Jewish New Year begins a month before Rosh Hashanah, when we are supposed to begin repenting and thinking of what we did wrong in our observance of Judaism and behavior towards others, and how to do it better. Jewish News Year's resolutions are in the spiritual realm, not focusing just on things like "lose weight" and "get a better job."

Rosh Hashanah is a holiday for the entire Jewish Nation, and may this next year, 5776 be an absolutely wonderful one for all of us.

Good Health, Blessings, Joyous Events and Geula Shleimah, Complete Redemption!

Tuesday, July 16, 2013

Tisha B'Av and The Battling Forces

I must admit that while reading the Tisha B'Av Kinot at home I dozed off.  I felt the good and evil battling away.  The proscribed readings, Eicha and Kinot, for this day of national mourning for the end of our ancient Jewish Kingdoms in the Land of Israel are very depressing and much too close to home.
Lamentations Chapter 2 אֵיכָה
ז  זָנַח אֲדֹנָי מִזְבְּחוֹ, נִאֵר מִקְדָּשׁוֹ--הִסְגִּיר בְּיַד-אוֹיֵב, חוֹמֹת אַרְמְנוֹתֶיהָ; קוֹל נָתְנוּ בְּבֵית-יְהוָה, כְּיוֹם מוֹעֵד.  {ס} 7 The Lord hath cast off His altar, He hath abhorred His sanctuary, He hath given up into the hand of the enemy the walls of her palaces; they have made a noise in the house of the LORD, as in the day of a solemn assembly. {S}
ח  חָשַׁב יְהוָה לְהַשְׁחִית, חוֹמַת בַּת-צִיּוֹן--נָטָה קָו, לֹא-הֵשִׁיב יָדוֹ מִבַּלֵּעַ; וַיַּאֲבֶל-חֵל וְחוֹמָה, יַחְדָּו אֻמְלָלוּ.  {ס} 8 The LORD hath purposed to destroy the wall of the daughter of Zion; He hath stretched out the line, He hath not withdrawn His hand from destroying; but He hath made the rampart and wall to mourn, they languish together. {S}
ט  טָבְעוּ בָאָרֶץ שְׁעָרֶיהָ, אִבַּד וְשִׁבַּר בְּרִיחֶיהָ; מַלְכָּהּ וְשָׂרֶיהָ בַגּוֹיִם, אֵין תּוֹרָה--גַּם-נְבִיאֶיהָ, לֹא-מָצְאוּ חָזוֹן מֵיְהוָה.  {ס} 9 Her gates are sunk into the ground; He hath destroyed and broken her bars; her king and her princes are among the nations, instruction is no more; yea, her prophets find no vision from the LORD. {S}
י  יֵשְׁבוּ לָאָרֶץ יִדְּמוּ, זִקְנֵי בַת-צִיּוֹן--הֶעֱלוּ עָפָר עַל-רֹאשָׁם, חָגְרוּ שַׂקִּים; הוֹרִידוּ לָאָרֶץ רֹאשָׁן, בְּתוּלֹת יְרוּשָׁלִָם.  {ס} 10 They sit upon the ground, and keep silence, the elders of the daughter of Zion; they have cast up dust upon their heads, they have girded themselves with sackcloth; the virgins of Jerusalem hang down their heads to the ground. {S}
יא  כָּלוּ בַדְּמָעוֹת עֵינַי, חֳמַרְמְרוּ מֵעַי--נִשְׁפַּךְ לָאָרֶץ כְּבֵדִי, עַל-שֶׁבֶר בַּת-עַמִּי:  בֵּעָטֵף עוֹלֵל וְיוֹנֵק, בִּרְחֹבוֹת קִרְיָה.  {ס} 11 Mine eyes do fail with tears, mine inwards burn, my liver is poured upon the earth, for the breach of the daughter of my people; because the young children and the sucklings swoon in the broad places of the city. {S}
I suggest listening to Shani Taragin's shiur Eicha, Sounds of Music.

The Jewish People, the same one that exists today, is a very ancient people. None of our long-ago national or cultural peers still exist.  Historians and theologians have written our obituary many times.  At least two other religions were invented to replace us, Christianity and Islam, and they are fighting us for our Land.  The Arabs, their international backers and even some Israelis are pushing for a so-called Palestinian State, G-d forbid, and the Vatican is making deals with the Israeli Government to take over our holy sites, like Mount Zion.
YERUSHALAYIM - Israel has secretly informed the pope and senior Vatican officials that it is ready to reach a deal according to which it will transfer sovereignty of Kever David on Har Tzion to the Vatican, along with six Christian sites around the country. In exchange, Israel will receive permission to nationalize land that is under Christian control on the shores of the Kinneret.
After heavy Christian pressure, which has been applied for the past 60 years, the government is caving in now, specifically under Prime Minister Netanyahu, and is deciding to approve agreements drafted by former deputy foreign minister Danny Ayalon. He conducted ongoing secret negotiations with  the church, along with Bahij Mansour, the head of religion in the Diaspora division of the Foreign Ministry.
The forces of good and evil, Jewish rights/religion versus western secular are fighting.  In some ways it's subtle and in other ways it gets physically nasty. The Arabs generally are up front and honest about it.  They go for the physical kill, with rocks, rifles, bombs and rocket attacks.

Some of the victims of Arab terrorism: Top Left to Right: Koby Mandell, Yehuda Haim Shoham, Esther Ohana  Center: Yosef Ishran  Bottom Left to Right: Bachor Jean, Asher Palmer and his infant son Jonathan, Stf. Sgt. Benny Meisner
It's easy to read their lips. Other enemies are more subtle. Many claim friendship and love for us, but their advice will only cause our destruction. There are also our internal enemies, Jews, Israelis who frequently speak in the terminology of our sages, but with the wrong agenda.  They are like the false prophets of Biblical times. 

I've been studying the Bible for the past few years in Matan.  I'm in the six year program Al HaPerek, in which Na"Ch, Prophets and Writings have been divided up.  We study two chapters a week, and we are now studying Yechezkel, having already finished Joshua, Samuel, Kings, Isaiah and Jeremiah.

Today's politics in the State of Israel and modern Jewish History seems so similar to Biblical Times and I find that frightening.   We Jewish People are again battling.  Will G-d decide that we must be dispersed again, or will we progress to the building of the Third Holy Temple?  I'd like to say that it's all up to G-d, but I understand that it is really up to us.  G-d created us with free will, and we therefore have the power to bring the Moshiach, Redemption. 

We are not G-d's puppets; we are free-thinking people who must make the right decisions the right moves. G-d will help us if we do so. That's how we were victorious in our early wars against the Arab attackers, the 1948 War for Israeli Independence, the 1967 Six Days War and the 1973 Yom Kippur War.  Our Salvation and our victories all come from G-d.  The message of Tisha B'Av is that if we pray to false G-ds, if we make deals with foreign leaders, if we give away our precious Land, G-d may very well decide that we're not the right generation for Redemption.  He may let us be destroyed the way He did in the past.

waiting for Redemption
waiting
G-d willing we will be strong and do the right things, and G-d will forgive us for our sins. And G-d willing we will defeat those endangering us.  May G-d be merciful.  May we merit the building of the בית המקדשת Beit Hamikdash, the Holy Temple!

הֲשִׁיבֵנוּ יְהוָה אֵלֶיךָ ונשוב [וְנָשׁוּבָה] חַדֵּשׁ יָמֵינוּ כְּקֶדֶם.
Hashiveinu Hashem vinashu chadesh yameinu kikedem.
Bring us back to You, G-d, and we will return, renew our days as days of old.