Touring Beit El, Kfar Ivri, and More

Last week I joined a group of women from various parts of the country under the leadership of my neighbor Rachel Sela for an amazing tour.

There were only three stops/locations, and each was special representing our undeniable connection to the Land of Israel and Bible.

First we went to nearby Beit El, where they have a visitors center dedicated to the story of Jacob's Ladder. But for us the significance of Beit El concerned the split of the Davidic Dynasty, long after our Forefather Jacob slept and dreamt in Beit El.

Next stop was the real Givat Shaul, Hill of Saul, where archeologists have found remains of palaces from Biblical times. But this structure has nothing to do with the bible at all, though it was meant to be a palace. In the mid-1960s Jordan's King Hussein wanted a summer palace in  eastern Jerusalem, which he illegally occupied at the time. We were there on a very hot day, but the winds blowing through the incomplete shell were strong.

The Hashemites are long gone, and Jerusalem has grown tremendously under Israeli sovereignty.

Afterwards we visited Beit Hashivah, which although is in an Arab neighborhood and part of Jerusalem, the land is really owned by Jews. Prior to Israeli Independence there had been a Jewish farming village there, Kfar Ivri, near the present neighborhood of Neve Yaakov, which also has a history of being a Jewish farming village. 

We met some of the Jewish residents, new and old who told us the story and how they are trying to revitalize this Jewish neighborhood. A number of young families now live in the building, and there's a yeshiva where men learn during the day.

Over fifty years ago, my husband and I spent a few Shabbatot there as guests of one of the original families, so it was very moving for me to finally return.

The oldest and most veteran of the Jewish residents is the well-known Ezra Yachin, pictured on the left. In his youth is fought in the pre-state underground Lechi, aka Stern Gang. He has written many books about his experiences and related topics. His memoir, Elnakam is published in both English and Hebrew.

Ezra still travels around the country talking to young and old about his life and Israel's history.

We ended our tour with dinner on the roof of Beit Hashivah. It was truly a wonderful day.

The Mishkan and Post-Temple Judaism

Yesterday in Matan during the lecture by Yael Leibowitz, in which she described what we'll be learning this year, she mentioned that after the destruction of the Holy Temples, Chazal, our sages had the task of defining a Judaism which could survive in Exile and without a Temple. It had to be "portable."

After close to forty years living in Shiloh, it's no surprise where my mind went. I saw a chiastic structure framing the period between Joshua's leading the Jewish People into the Land of Israel and the Destruction of the Second Holy Temple which preceded the long two thousand 2,000 year Exile into the Diaspora.

Model of Inner Tabernacle, Ancient Shiloh Hakeduma, Tel Shiloh

Main Synagogue in Shiloh, designed after the Biblical Tabernacle

The bridge was the Mishkan, Tabernacle, especially when it rested, stood temporarily in Shiloh for close to four hundred years. Prayer, more specifically communal, consisted of sacrifices and took place in and around the Mishkan. The Mishkan was first constructed according to detailed plans communicated by Gd right after the exodus from Egypt.

The Mishkan was made to be portable, and during the forty years the Jewish People were "in transit" between Egypt and the Holy Land, it could be moved. In the Holy Land, it then "rested" in Shiloh. Besides the stone foundation, it was still constructed of wood, fabric and animal skins. That's why it is so difficult to ascertain exactly where it stood in Shiloh. No stone walls remain, no matter how far deeply the archaeologists dig.

When we were a united tribal nation, the Tabernacle was enough to keep us together, build shared experiences, but with time the Jewish People needed more.

In the Holy Land, first the Mishkan was the center for religious pilgrimages. Later, during the Davidic Dynasty, it was replaced by the Beit Hamikdash, Holy Temple in Jerusalem. And then, after the destruction of the Second Temple and the dispersion of the Jewish People, a new version of Judaism had to be developed. No longer did Gd send specific instructions. It was in the hands of knowledgeable people, the Sanhedrin.

The Sanhedrin developed/decided on a Judaism that has kept us a People for two thousand years. And now, thank Gd, we have returned to our Land. As Jews return from all corners of the world, it's time to erase our differences and build the Third Holy Temple in Jerusalem, Gd willing, speedily in our days...