Hamas War

Saturday, March 1, 2014


The following is my translation of a Hebrew article which appeared on the Srugim website, here.

There are those who have asked why I and members of major Zionist yeshiva heads have made a call to participate in the rally calling for recruiting of Chareidi Torah scholars. Why should thousands of hesder yeshiva students participate in this rally? After all, we view military service as a great mitzva (commandment). Because of this great mitzva, we have served in the army and educated our students in this way. The movement to have the Chareidim participate in the labor market is a welcome and positive one, and according to Halacha (Jewish Law); so why are we joining the struggle of the Chareidim?

Moreover, if in our opinion the participation in the wars of Israel is a mitzva; if in our opinion it is much more preferable for those who work, than those who receive charity; why then, are we participating in a rally against the new conscription law? After all, this bill is designed to have the Chareidim share in the work-place and in defending the country, which in itself is a great mitzva.

There are several reasons for this. First is the reckless, inconsiderate way that Yesh Atid promulgated the matter of criminal sanctions. Upon the establishment of the current government, it was decided to go in the way of dialogue, of consensual agreement and not criminal measures. Parts of Chareidi society have already been drafted, other parts are working, and some are studying at academic institutions. This process can be encouraged and moved along by economic means.

In contrast, there are those who want to re-educate the Chareidim. Unfortunately, the MKs of Yesh Atid have overcome the members of the Bayit HaYehudi, and the Shaked Committee has decided on criminal sanctions. For this alone, one should protest. One should empower those people who are working (on this) without hatred, without a trying to educate the Chareidim, or to impose a lifestyle (on them).

Yair Lapid and his party's insistence to impose such a significant move upon the Chareidim, is a bit reminiscent of his father's hatred of the Chareidim and the religious. This is an attempt to bend the will of the Chareidim instead of discussion, negotiation. It reminds on of the story of the destruction of Gush Katif.

Yair Lapid himself wrote in Yediot Acharonot that it was clear that the expulsion from Gush Katif would not bring peace. He only meant to break the will of the National Religious public, to show them that they were not the boss of the country. It’s more than a feeling that Yair Lapid is trying to do the same to the Chareidi public - trying to break it instead of talking with them. We must resist with all our might against the recklessness of Yair Lapid and his friends.

The second reason is to honor the Torah world of the Chareidi community. These are people who fulfill the Mishna in Avot (6:4) literally, "(This is the way of Torah,) to eat bread with salt, drink water sparingly, sleep on the ground and live a life of hardship." Even if I disagree with them on some things I cannot ignore their devotion to Torah. About this, King David said in Psalms (119:63): "I am a friend to all who fear You."

The third reason is pain. You cannot ignore the pain of hundreds of thousands of people whose livelihood was broken, following the severe cuts imposed Yair Lapid on the budgets for the Yeshivot. You cannot ignore the pain of families left without bread and diapers. Even if we do not agree with everything, we cannot ignore the pain. "I am with him in (his) trouble."

I am deliberately not answering the question of why I am not taking revenge against those Chareidim who do not relate to the Torah world of national-religious with respect. Anyone with eyes in his head clearly knows that revenge and bearing grudge is the opposite of the path of Torah. It is also not effective. The arguments amongst us serve the Israeli left more than anything else. We need to increase unity, and in the end the respect and honor will come.

Rabbi Shmuel Eliyahu is the Chief Rabbi of Safed, and one of the Rabbis of Derech Emuna.


Anonymous said...

Thank you, Rabbi Eliyahu. As usual, he is always on the right side of things; a true Rav. As a true Rav, he spoke quite mildly, but the people are not on that level and should speak even more fervently. First, because UNITY is a must; all 'Torah' Jews must unite and start showing ahavat chinam, secondly, even many of those chareidim who enlisted and were promised accommodations to their stringencies, were not honored. This is why Lapid came into office, just so to carry on his father's legacy; hatred of the religious. Third: Do not think that the national religious will not be the next victims of this purge of 'Judaism' in EY. They have already started with the Hesder program. This is a much larger problem than people are aware of. Yasher Koach to Rav Eliyahu! Now, the chareidi leadership should step up and sit down with the real religious Zionists (with no government participation) and make sholom for the sake of AmYisrael to hasten Moshiach's coming.

Leah said...

I agree, anonymous. It is the sheer hatred in putting sanctions on Torah learning. I think if you have yidden who are engrossed in a way of life and then you try to force with the hand you will be met with opposition - even for things that are not this serious. So, what was Lapid thinking? They would just shrug their shoulders and say, "Oh, ok then. We'll stop our way of life..."
This is worse than ludicrous...
I am praying (like anonymous above) that the achdut of those who are in all different parties all converging together to say tehillim will storm the heavens and help to bring Moshiach- seriously. I am praying that achdut will prevail.

haivri said...

Update: Association of Community Rabbis Skips March Over Incitement
Group headed by Rabbi Shmuel Eliyahu cancels plans to attend until Yated Ne'eman retracts incitement against Religious Zionist leader.


Varda Meyers Epstein (Judean Rose) said...

Beautifully spoken. Thank you for posting this!